Abstract

All human life is the acquisition of humanity. Since human destructiveness is a borderline state between the humanized and the extrahuman, then the place of human destructiveness is on the border that separates and simultaneously connects them, which in turn means: the humanized and the extrahuman mutually define each other and do not exist independently of each other, accompany each other and each other are mutually substantiated, and human destructiveness is that “point”, source, basis from which both the reproduction of the human, and the multiplication of its diversity, and renewal flow. Considered by modern cosmology as a substantially disordered environment, the world has not ceased to be one: «order and disorder coexist as two aspects of one whole». The world is one, but unstable. The destructiveness of existence is a direct consequence of the instability of the world, and even «small perturbations» at the microlevel that affect the macroscale behavior of objects can be destructive. Instability significantly complicates, diversifies the world, making it a multivariant, variability in its very nature.